In these two chapters, Solomon debunks the concept of karma by saying that we’re not assured good outcomes once we do good issues or dangerous outcomes once we do dangerous issues. We’re liable for our actions, and it’s definitely higher to be clever and righteous than to be silly and depraved, however God is answerable for the end result, and there are some widespread graces all of us obtain (Matthew 5:45). So, we should always at all times attempt to do what is true, not so we’ll obtain a sure consequence, however as a result of we love and serve a sovereign God (John 14:15). Specializing in Him helps us do what is true and permits us to benefit from the presents He has given us on this life.
Ecclesiastes 8:10-9:18
First, Solomon observed that typically when depraved folks die, they’re honored as if they have been righteous as a result of they participated in spiritual actions. However as a result of they’re quickly forgotten, their honor is finally meaningless (v. 8:10). Then, as a result of there aren’t at all times speedy penalties for sin, wrongdoers usually carry on sinning, permitting themselves to settle into an evil lifestyle (v. 8:11) (Ephesians 4:17-19). These evil folks usually prosper and the righteous typically undergo. However in the long run, solely those that worry God will expertise true goodness. Judgment of the depraved may be delayed, nevertheless it isn’t denied (vv. 8:12-14).
In his pursuit of knowledge and understanding, Solomon concluded that we’ll by no means absolutely grasp every little thing God is doing or all that’s taking place on this world (vv. 8:16-17). He explains it this manner: righteous, clever males and their deeds are in God’s palms. The way in which our lives unfold isn’t predictable or essentially decided by our actions (v. 9:1). He offers this analogy later within the chapter, saying that simply since you are quick, it doesn’t imply you’ll win the race; the most effective soldier doesn’t at all times win the struggle; knowledge can’t guarantee that every one your wants (bread) might be met; good enterprise selections (being discerning) don’t assure wealth; and advantage doesn’t guarantee you’ll be probably the most favorable for the job. So, despite the fact that Solomon knew we might all obtain justice from God in the long run, from an earthly perspective, he had noticed that we don’t at all times get what we deserve (v. 9:11) (Psalm 37; Romans 2:5-11; Galatians 6:7-10).
