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1And the Lord spoke to Moses and Aaron, saying to them, 2“Converse to the folks of Israel, saying, These are the dwelling issues that you could be eat amongst all of the animals which are on the earth. 3No matter components the hoof and is cloven-footed and chews the cud, among the many animals, it’s possible you’ll eat. 4However, amongst those who chew the cud or half the hoof, you shall not eat these: The camel, as a result of it chews the cud however doesn’t half the hoof, is unclean to you. 5And the rock badger, as a result of it chews the cud however doesn’t half the hoof, is unclean to you. 6And the hare, as a result of it chews the cud however doesn’t half the hoof, is unclean to you. 7And the pig, as a result of it components the hoof and is cloven-footed however doesn’t chew the cud, is unclean to you. 8You shall not eat any of their flesh, and also you shall not contact their carcasses; they’re unclean to you.
9“These it’s possible you’ll eat, of all which are within the waters. Every part within the waters that has fins and scales, whether or not within the seas or within the rivers, it’s possible you’ll eat. 10However something within the seas or the rivers that doesn’t have fins and scales, of the swarming creatures within the waters and of the dwelling creatures which are within the waters, is detestable to you. 11You shall regard them as detestable; you shall not eat any of their flesh, and also you shall detest their carcasses. 12Every part within the waters that doesn’t have fins and scales is detestable to you.
4 biblical students provide passage-by-passage commentary by the narratives of Genesis, Exodus, Leviticus, and Numbers, explaining troublesome doctrines, shedding mild on neglected sections, and making purposes to life and ministry right now. A part of the ESV Expository Commentary.
Holy and Widespread
As a result of the Lord dwells amongst his folks, it’s vital that they study to protect in opposition to violating his holiness. The priesthood is entrusted with educating Israel to make distinctions of their each day lives “between the holy and the widespread, and between the unclean and the clear” (Lev. 10:10–11). The primary matter of Israel’s discipleship is tips on how to eat in holiness by distinguishing between clear and unclean animals. On the conclusion of this educating the cost is given to the folks themselves: “Make a distinction between the unclean and the clear and between the dwelling creature that could be eaten and the dwelling creature that might not be eaten” (Lev. 11:47). Consuming expresses relationship with the Lord and shapes the identification of those that feast with him (cf. Rev. 3:20).
Dietary legal guidelines function “an indication of Israel’s identification and calling, a wall of separation between Israel and the nations. Israel had been chosen of God and cleansed, and so possessed, together with his dwelling of their midst, fullness of life; the Gentiles have been nonetheless exiled from the divine Presence, unclean and within the realm of loss of life.”1 Quite a lot of approaches have sought to clarify the dietary legal guidelines, many that may be traced again to antiquity. Briefly the most typical embody the next:2
(1) Hygienic: unclean animals carry ailments that pose well being considerations; for instance, pigs may carry trichinosis or shellfish might be contaminated. This view displays primarily fashionable well being considerations and has not discovered sturdy help amongst interpreters who level out the ritual (not medical) curiosity of those legal guidelines. If hygiene was of main concern, it’s uncertain that Jesus would have abolished the distinctions of fresh and unclean (Mark 7:19).
(2) Creational order: clear animals show traits suitable with their creational realms, whereas unclean animals don’t match the sample; for instance, aquatic animals that don’t swim however as a substitute scuttle alongside the underside are unclean.3 A lot stays unaccounted for, comparable to why anomalous animals just like the donkey are prized for labor however not for lunch.
(3) Moral: by avoiding sure animals Israel discovered the sanctity of life and tips on how to restrain their urge for food.4 This studying notes a development from humanity’s unique food regimen (Gen. 1:29) to the concession of meat (Gen. 9:3–4). The dietary legal guidelines limit Israel’s fare additional to solely clear animals. But when restraint is the purpose, is that this achieved just by limiting Israel’s selections of what it may well eat (however placing no limits on how a lot it may well eat)?
(4) Arbitrary: there is no such thing as a discernible rationale to the division of fresh and unclean, however these legal guidelines however educate the precious lesson of obedience.5 With out query obedience is on the coronary heart of relationship with the Lord. But the dietary legal guidelines are in shut dialog with God’s work in creation and redemption, each thematically and by repeated phrases, thus suggesting intentional theological reflection in how they’re conceived.
Whereas we might not perceive absolutely the rationale behind the dietary legal guidelines, staying near the biblical textual content permits us to seek out their final objective. The theological cause for making distinctions between clear and unclean is for Israel to be holy because the Lord is holy so it might stay in life-giving fellowship with him (Lev. 11:44–45). Subsequently it’s best to method these legal guidelines as the unique hearers did, making redemptive-theological connections. The dietary legal guidelines are for Israel’s discipleship and coaching in godliness. Of their each meal Israelites consecrated themselves to the Lord and separated themselves from the nations (Lev. 20:24–26). With every act of obedience they set themselves aside because the Lord’s holy folks, envisioning the world as a sanctuary with themselves as the brand new humanity inside it.
Covenant identification has all the time been meant to be enacted round a shared meal.
Clear Consuming and Created Order
Because the Lord now indwells creation within the midst of his folks, creatures from every of the times of creation are associated to his holiness and deemed clear or unclean. The Lord’s directions thus attain past a mere patterning after creation to handle the human vocation of stewarding creation. As Adam named the animals as a result of he understood one thing important about their nature (Gen. 2:19–20), Israel discerns whether or not these animals could also be dropped at desk fellowship. The Lord’s desk is linked to his folks’s: choices made on the altar put meat on the menu for Israelites (Lev. 17:8–9).6 In mild of God’s revealed will the folks should discern whether or not the flesh of a dwelling being facilitates communion with the Lord or attracts them aside. A meal eaten in fellowship with household and neighborhood strengthens religious bonds and identification as a folks whereas on the similar time serving to differentiate Israelites from these exterior the covenant neighborhood.
Israelites are to make distinctions (Hb. badal) because the Lord did when dividing mild from darkness, the waters above the heavens from these under, and day from evening (Gen. 1:4, 6–7, 14). Equally, the Lord created a holy nation by setting it aside (badal) from the nations as a definite folks (Lev. 20:24). In imitation of its Sovereign, Israel should proceed to enact divisions in its each day lives to maintain itself set aside: “I’m the Lord your God, who has separated you from the peoples. You shall due to this fact separate the clear beast from the unclean” (Lev. 20:24–25).
By consuming in obedience to the Lord’s instructions Israel is to reside out its identification among the many nations. Its meat contains domesticated animals as a result of Israel is the Lord’s flock. Ruminants that convey up the cud perpetuate the reminiscence that Israel had been introduced up out of Egypt. Israelites averted carnivorous scavengers as they themselves have been commanded to keep away from touching carcasses or ingesting blood. They stored separate from “no matter goes on its stomach” in remembrance of the enduring enmity between themselves and the serpent’s offspring (Gen. 3:14–15).
Response within the New Covenant
The dietary legal guidelines given to Israel put together us for the invitation to come back to that desk the place we discover our true identification within the consummate meal ready by the Lord. We eat the bread and drink the wine to commemorate Christ’s loss of life and to enact bodily our perception that now we have been redeemed by the damaged physique and shed blood of our Savior, Jesus Christ. By way of a sacred covenant meal we proclaim his coming and the hope of everlasting life in him (John 6:50–55).
Jesus makes use of meals, a deeply embedded image in Israel’s cultural life, to attract folks to himself. He feasts with these on the margins, consuming with sinners and welcoming them into the dominion of God by welcoming them first to the desk (Mark 2:15–17). He makes use of the Passover meal to clarify his sacrificial loss of life to his disciples, exhibiting them that it’s quickly coming to achievement in himself as he’ll inaugurate the brand new covenant (Matt. 26:26–29). Those that eat at desk with him feast in achievement of prophetic anticipations of commensality with God (Isa. 25:6–9). After his resurrection Jesus chooses to disclose his identification by a meal: “When he was at desk with them, he took the bread and blessed and broke it and gave it to them. And their eyes have been opened, they usually acknowledged him” (Luke 24:30–31). Meals outline identification. Because the banquet host, the Lord invitations us to partake within the meal of his flesh and blood that defines our belonging to his physique.
Within the new covenant dietary laws that when separated Israelites from the encircling nations are now not binding. The inclusion of the Gentiles is revealed to Peter in a imaginative and prescient {that a} devoted Jew dwelling out of Leviticus would perceive: a sheet descended at mealtime crammed with all types of unclean animals for him to kill and eat (Acts 10:10–16).7 Peter’s objection testifies to how sturdy a covenant boundary-marker the dietary legal guidelines had change into and the way successfully that they had separated Jews and Gentiles for generations. However by this imaginative and prescient Peter understands that the nations have change into clear by religion in Christ: “God has proven me that I shouldn’t name any particular person widespread or unclean” (Acts 10:28). Gentiles have been granted “repentance that results in life” (Acts 11:18), cleansed from all unrighteousness, and crammed with the Holy Spirit, simply as Jewish believers have been (Acts 15:8–9). Israel’s election had all the time been for the sake of the nations, who are actually invited to the desk as full contributors within the covenant neighborhood.
The church wrestled with the character of this multicultural desk fellowship, as chronicled within the guide of Acts and Paul’s letters. The Jerusalem Council agreed on 4 nonnegotiables to convey Jewish and Gentile believers to the identical desk, drawn in massive measure from Leviticus’s legal guidelines on holy dwelling for the resident alien. Gentiles needed to chorus from issues polluted by idols (1 Cor. 8:1–13; 10:18–22), sexual immorality (Lev. 18:6–30), something strangled (Lev. 7:24; 17:15), and the ingesting of blood (Lev. 7:26–27; 17:10–16). Covenant identification has all the time been meant to be enacted round a shared meal. The meal that’s now of everlasting significance is the one made up of the physique and blood of Jesus, the meal that ranges all boundaries to create a brand new redeemed folks, known as to “come from east and west and recline at desk with Abraham, Isaac, and Jacob within the kingdom of heaven” (Matt. 8:11).
Notes:
- L. Michael Morales, Who Shall Ascend the Mountain of the Lord?, NSBT (Downers Grove, IL: InterVarsity Press, 2015), 163.
- For a survey cf. Walter Houston, Purity and Monotheism: Clear and Unclean Animals in Biblical Regulation, JSOT Supp. 140 (Sheffield, UK: JSOT Press, 1993), 68–123.
- Mary Douglas, Purity and Hazard, 55–57. A fruitful software of Douglas’ classes could also be present in Wenham, Leviticus, 164–185.
- Milgrom, Leviticus 1–16, 731–736; Balentine, Leviticus, 96–98; Houston, Purity and Monotheism, 257–258.
- Gane’s method emphasizes an actionable side of demonstrating religion even when the instructions are now not binding (Leviticus, Numbers, 208–209).
- As soon as Israel settled within the land, home animals might be eaten away from the sanctuary as long as their blood was ritually disposed (Deut. 12:15–16).
- The Greek tetrapoda tēs gēs (“animals”; Acts 10:12) actually interprets “four-footed animals of the bottom” and refers back to the creatures that swarm on the bottom of Leviticus 11:46.
This text is by Christine Palmer and is customized from ESV Expository Commentary: Genesis–Numbers (Quantity 1) edited by Iain M. Duguid, James M. Hamilton Jr., and Jay Sklar.
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