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Health Is Not an Finish in Itself

newjyizh by newjyizh
July 27, 2025
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Health Is Not an Finish in Itself


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Christian Health

A Christian motivation for train is the nice of others. Or lets say, for love’s sake. I train to make myself a greater servant of others, to be match for good works.

When my life is joyfully energetic and fewer sedentary, once I really feel robust—when it appears clear to me {that a} happier life comes from exercise, not passivity—I’m extra able to spring into motion to assist others. I’m prepared to maneuver. Prepared to reply. Prepared to listen to. Prepared to assist. I consider that train makes me a greater servant of others—a greater husband, father, pastor, and pal.

Common bodily exertion not solely assists our private pursuit of pleasure in God and fights in opposition to joy-destroying sin but additionally readies us to maneuver past self-focus and have our hearts primed to fulfill the wants of others. Right here’s how John Piper explains why he has put aside time to train for greater than fifty years:

My predominant motive for train is purity and productiveness. By purity, I imply being a extra loving particular person (as Jesus stated, “love your neighbor,” Matthew 22:39). By productiveness, I imply getting lots finished (as Paul stated, “abounding within the work of the Lord,” 1 Corinthians 15:58). . . . Briefly, I’ve one life to dwell for Jesus (2 Corinthians 5:15). I don’t wish to waste it. My method isn’t primarily to elongate it, however to maximise purity and productiveness now.1

A Little Theology of Exercise

David Mathis


In our sedentary age, many really feel both sluggish or trapped in a self-focused health tradition. A Little Theology of Train encourages readers to healthily steward their our bodies for the service of the soul, the reward of God, and the nice of others.

Exactly as a result of “we’re his workmanship, created in Christ Jesus for good works, which God ready beforehand, that we must always stroll in them” (Eph. 2:10), we wish to adequately situation our our bodies in order that they’re a assist, fairly than a hindrance, within the each day trigger of affection. We wish our our bodies to be an support—not an impediment—in readying us to sacrifice our personal comforts and vitality to do good for others at dwelling and for the church and past.

Match for What?

From this angle, Christians can respect the time period health. To name an energetic, in a position, wholesome human physique match implies that the physique isn’t an finish in itself. The physique’s “health” isn’t for posing on digital camera or on levels however for doing one thing—conducting duties on this planet. The objective of health is to not look good within the mirror or on Instagram. True health serves different functions. The physique is match to do one thing. The query is: Match for what?

In Christ, we’ve much better solutions to that query than secular exercise tradition and its false gods. Twice Paul makes use of a phrase that might be our rallying cry for a genuinely Christian name to health: “prepared for each good work” (2 Tim. 2:21; Titus 3:1). In Christ, we wish to cleanse our our bodies “from what’s dishonorable” (that’s, from all types of sin, together with laziness) and “be a vessel for honorable use, set aside as holy, helpful to the grasp of the home, prepared for each good work” (2 Tim. 2:21).

We wish to be prepared. Prepared to maneuver and show God in his world. Prepared with palms and arms, not too cumbersome and never too flabby, that may attain and raise and pull and push. Prepared with toes and legs that really feel life and vitality in each step and spring with pleasure into blessing others. Prepared with minds, hearts, and wills that usually would fairly transfer than lounge, that may fairly be energetic than sit and watch a display screen for too lengthy, that may fairly work to assist others than to calculate easy methods to transfer as little as potential.

Within the service of affection, we wish to get (and preserve) our our bodies, relying on our season of life, within the situation wanted to serve God’s callings on us to like others. We wish to be the sort of people that need to do good for others, realizing that such good usually requires exerting our our bodies in methods which can be uncomfortable within the second and even unthinkable if we’re lazy and unfit.

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As we’ve rehearsed many instances, Paul says, “Glorify God in your physique” (1 Cor. 6:20). However how does a physique glorify God? One option to method the query is thru the lens of Matthew 5:16: “Let your mild shine earlier than others, in order that they could see your good works and provides glory to your Father who’s in heaven.” Invisible pleasure in God, within the interior particular person, overflows into seen, outward acts of affection for the advantage of others (good works), accompanied by audible phrases that testify to the value and worth of God in Christ.

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“Let your mild shine” is what God’s imagers do. They make the invisible God visibly current to human eyes in a selected place and time. What others see is our our bodies doing good to bless others. And important to God being glorified in our bodily actions is that our pleasure in him is made recognized in our faces, phrases, and method. When our good works are seen (and heard) to be an overflow of our pleasure in God, he’s glorified.

Not way back, a pal and I have been discussing the New Testomony instructions to like and good works. He commented, “A few of us think about the Christian life as being sedentary, extra about sitting than standing, extra about speaking and listening than something inflicting exertion.”

Though some could assume that life in Christ is lived primarily in residing rooms and occasional retailers, you don’t get the impression that early Christians have been sitting round on a regular basis. They have been energetic. In fact, we welcome the Lord’s invites (certainly instructions!) to meditate, examine, and be nonetheless in his presence. However we additionally encounter the teachings of Jesus, Peter, James, and Paul—one after one other—sending us into gospel-informed, faith-fueled lives of significant exercise.

We wish to be prepared. Prepared to maneuver and show God in his world.

Dedicated to Doing Good

As only a style, think about extra of what the apostle Paul needed to say to his younger associates Timothy and Titus. The wealthy on this current age, he writes, are to not sit on their wealth however to “do good, to be wealthy in good works, to be beneficiant and able to share” (1 Tim. 6:18). In his calling as a pastor, Titus is to be energetic, exhibiting himself “in all respects to be a mannequin of excellent works” (Titus 2:7). That’s, don’t be a mannequin primarily by what you don’t do however by the good works you carry out—to not earn God’s favor however as proof of it so that you could be lengthen it to others.

Paul anticipated each sound phrases and good works from his protégés. And he anticipated all Christians can be not simply prepared to do good however be “zealous for good works” (Titus 2:14). He wished to make sure that those that profess religion are “cautious to dedicate themselves to good works” (Titus 3:8). The issue with the false lecturers in Crete was this: “They profess to know God, however they deny him by their works. They’re detestable, disobedient, unfit for any good work” (Titus 1:16). Paul’s directions for Christians present a conspicuous distinction: “Let our folks be taught to dedicate themselves to good works, in order to assist circumstances of pressing want, and never be unfruitful” (Titus 3:14).

Significantly in our sedentary instances, allow us to pray that the phrase the apostle crafted for Timothy and Titus can be true of us—that we’d be “prepared for each good work” (2 Tim. 2:21; Titus 3:1).

Notes:

  1. John Piper, “Brothers, Bodily Coaching Is of Some Worth,” in Brothers, We Are Not Professionals, exp. ed. (B&H, 2013), 186–87.

This text is tailored from A Little Theology of Train: Having fun with Christ in Physique and Soul by David Mathis.


David Mathis

David Mathis serves as senior trainer and govt editor at desiringGod.org; a pastor at Cities Church in Saint Paul, Minnesota; and an adjunct professor at Bethlehem Faculty & Seminary in Minneapolis. He and his spouse, Megan, have 4 kids. He’s the creator of a number of books, together with Habits of Grace: Having fun with Jesus by means of the Religious Disciplines.


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