When worship is actually Christian, it isn’t merely an emotional expertise or a efficiency—it’s a theologically grounded, Spirit-filled, Christ-centered act. As Robert Webber powerfully articulates, three distinct rules make Christian worship uniquely Christian: it celebrates Christ, it’s Trinitarian, and it proclaims the gospel in movement.
1. Worship Celebrates Christ
On the coronary heart of Christian worship is the celebration of Jesus Christ. Webber reminds us that “worship extols the character and price of God.” This isn’t generic or obscure reward—it’s a particular exaltation of the Most Excessive God, the Rock of our Salvation, revealed absolutely in Christ.
“All of those acts of reward are achieved in Hebrew worship as nicely,” Webber notes, referencing the continuity between Jewish and Christian worship. “What units Christian worship aside is the celebration that God in Christ has dealt a blow to the powers of evil.”
Jesus’ victory over Devil—first within the wilderness and in the end on the Cross—is central to our worship. It isn’t merely that we sing; it’s who we sing about and what we proclaim that makes our worship Christian.
2. Worship Is Trinitarian
The second precept is that Christian worship is rooted within the Trinity. Whereas Jewish worship targeted on the one true God, Christian worship celebrates God the Father by way of the Son and within the energy of the Holy Spirit.
Webber explains that that is greater than theology—it’s religious actuality. Our worship isn’t directed vaguely “upward,” however particularly towards the Triune God who has revealed Himself in Jesus Christ.
“It isn’t simply directed towards the Father, however the Son and the Spirit.”
This relational and doctrinal basis differentiates Christian worship and connects it to the early Church’s confessions and practices.
3. Worship Places the Gospel in Movement
Lastly, Christian worship is missionally energetic—what Webber calls “the gospel in movement.” That is the popularity that our worship isn’t just expressive, however formative and missional.
“Worship arises out of the gospel,” Webber writes. “It’s right here that the opposite two rules come into focus.”
As a result of we have fun the victory of Christ, we don’t merely bear in mind—we proclaim. The presence and energy of God should not summary concepts; they’re embodied in therapeutic, renewal, and transformation. In worship, we obtain and reply to this actuality.
As Webber places it:
“We give reward and worship to the Triune God who has made all this potential.”
Initially revealed in Worship Chief Journal, 1992, Vol. 1, Subject 2.
Worship Chief was based by Dr. Chuck Fromm to serve and encourage these referred to as to guide sung prayer within the Church.
When worship is actually Christian, it isn’t merely an emotional expertise or a efficiency—it’s a theologically grounded, Spirit-filled, Christ-centered act. As Robert Webber powerfully articulates, three distinct rules make Christian worship uniquely Christian: it celebrates Christ, it’s Trinitarian, and it proclaims the gospel in movement.
1. Worship Celebrates Christ
On the coronary heart of Christian worship is the celebration of Jesus Christ. Webber reminds us that “worship extols the character and price of God.” This isn’t generic or obscure reward—it’s a particular exaltation of the Most Excessive God, the Rock of our Salvation, revealed absolutely in Christ.
“All of those acts of reward are achieved in Hebrew worship as nicely,” Webber notes, referencing the continuity between Jewish and Christian worship. “What units Christian worship aside is the celebration that God in Christ has dealt a blow to the powers of evil.”
Jesus’ victory over Devil—first within the wilderness and in the end on the Cross—is central to our worship. It isn’t merely that we sing; it’s who we sing about and what we proclaim that makes our worship Christian.
2. Worship Is Trinitarian
The second precept is that Christian worship is rooted within the Trinity. Whereas Jewish worship targeted on the one true God, Christian worship celebrates God the Father by way of the Son and within the energy of the Holy Spirit.
Webber explains that that is greater than theology—it’s religious actuality. Our worship isn’t directed vaguely “upward,” however particularly towards the Triune God who has revealed Himself in Jesus Christ.
“It isn’t simply directed towards the Father, however the Son and the Spirit.”
This relational and doctrinal basis differentiates Christian worship and connects it to the early Church’s confessions and practices.
3. Worship Places the Gospel in Movement
Lastly, Christian worship is missionally energetic—what Webber calls “the gospel in movement.” That is the popularity that our worship isn’t just expressive, however formative and missional.
“Worship arises out of the gospel,” Webber writes. “It’s right here that the opposite two rules come into focus.”
As a result of we have fun the victory of Christ, we don’t merely bear in mind—we proclaim. The presence and energy of God should not summary concepts; they’re embodied in therapeutic, renewal, and transformation. In worship, we obtain and reply to this actuality.
As Webber places it:
“We give reward and worship to the Triune God who has made all this potential.”
Initially revealed in Worship Chief Journal, 1992, Vol. 1, Subject 2.
Worship Chief was based by Dr. Chuck Fromm to serve and encourage these referred to as to guide sung prayer within the Church.
When worship is actually Christian, it isn’t merely an emotional expertise or a efficiency—it’s a theologically grounded, Spirit-filled, Christ-centered act. As Robert Webber powerfully articulates, three distinct rules make Christian worship uniquely Christian: it celebrates Christ, it’s Trinitarian, and it proclaims the gospel in movement.
1. Worship Celebrates Christ
On the coronary heart of Christian worship is the celebration of Jesus Christ. Webber reminds us that “worship extols the character and price of God.” This isn’t generic or obscure reward—it’s a particular exaltation of the Most Excessive God, the Rock of our Salvation, revealed absolutely in Christ.
“All of those acts of reward are achieved in Hebrew worship as nicely,” Webber notes, referencing the continuity between Jewish and Christian worship. “What units Christian worship aside is the celebration that God in Christ has dealt a blow to the powers of evil.”
Jesus’ victory over Devil—first within the wilderness and in the end on the Cross—is central to our worship. It isn’t merely that we sing; it’s who we sing about and what we proclaim that makes our worship Christian.
2. Worship Is Trinitarian
The second precept is that Christian worship is rooted within the Trinity. Whereas Jewish worship targeted on the one true God, Christian worship celebrates God the Father by way of the Son and within the energy of the Holy Spirit.
Webber explains that that is greater than theology—it’s religious actuality. Our worship isn’t directed vaguely “upward,” however particularly towards the Triune God who has revealed Himself in Jesus Christ.
“It isn’t simply directed towards the Father, however the Son and the Spirit.”
This relational and doctrinal basis differentiates Christian worship and connects it to the early Church’s confessions and practices.
3. Worship Places the Gospel in Movement
Lastly, Christian worship is missionally energetic—what Webber calls “the gospel in movement.” That is the popularity that our worship isn’t just expressive, however formative and missional.
“Worship arises out of the gospel,” Webber writes. “It’s right here that the opposite two rules come into focus.”
As a result of we have fun the victory of Christ, we don’t merely bear in mind—we proclaim. The presence and energy of God should not summary concepts; they’re embodied in therapeutic, renewal, and transformation. In worship, we obtain and reply to this actuality.
As Webber places it:
“We give reward and worship to the Triune God who has made all this potential.”
Initially revealed in Worship Chief Journal, 1992, Vol. 1, Subject 2.
Worship Chief was based by Dr. Chuck Fromm to serve and encourage these referred to as to guide sung prayer within the Church.
When worship is actually Christian, it isn’t merely an emotional expertise or a efficiency—it’s a theologically grounded, Spirit-filled, Christ-centered act. As Robert Webber powerfully articulates, three distinct rules make Christian worship uniquely Christian: it celebrates Christ, it’s Trinitarian, and it proclaims the gospel in movement.
1. Worship Celebrates Christ
On the coronary heart of Christian worship is the celebration of Jesus Christ. Webber reminds us that “worship extols the character and price of God.” This isn’t generic or obscure reward—it’s a particular exaltation of the Most Excessive God, the Rock of our Salvation, revealed absolutely in Christ.
“All of those acts of reward are achieved in Hebrew worship as nicely,” Webber notes, referencing the continuity between Jewish and Christian worship. “What units Christian worship aside is the celebration that God in Christ has dealt a blow to the powers of evil.”
Jesus’ victory over Devil—first within the wilderness and in the end on the Cross—is central to our worship. It isn’t merely that we sing; it’s who we sing about and what we proclaim that makes our worship Christian.
2. Worship Is Trinitarian
The second precept is that Christian worship is rooted within the Trinity. Whereas Jewish worship targeted on the one true God, Christian worship celebrates God the Father by way of the Son and within the energy of the Holy Spirit.
Webber explains that that is greater than theology—it’s religious actuality. Our worship isn’t directed vaguely “upward,” however particularly towards the Triune God who has revealed Himself in Jesus Christ.
“It isn’t simply directed towards the Father, however the Son and the Spirit.”
This relational and doctrinal basis differentiates Christian worship and connects it to the early Church’s confessions and practices.
3. Worship Places the Gospel in Movement
Lastly, Christian worship is missionally energetic—what Webber calls “the gospel in movement.” That is the popularity that our worship isn’t just expressive, however formative and missional.
“Worship arises out of the gospel,” Webber writes. “It’s right here that the opposite two rules come into focus.”
As a result of we have fun the victory of Christ, we don’t merely bear in mind—we proclaim. The presence and energy of God should not summary concepts; they’re embodied in therapeutic, renewal, and transformation. In worship, we obtain and reply to this actuality.
As Webber places it:
“We give reward and worship to the Triune God who has made all this potential.”
Initially revealed in Worship Chief Journal, 1992, Vol. 1, Subject 2.
Worship Chief was based by Dr. Chuck Fromm to serve and encourage these referred to as to guide sung prayer within the Church.
